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قديم 07-05-2011   #19
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بيانات اضافيه [ + ]
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افتراضي رد: تفسير سورة الأنعام - Interpretation of Surat al number of verses 165



{141} {which was established gardens Marroucat and Marroucat and palm trees, and planting different fruit, olives and pomegranates similar and dissimilar eat of the fruit if fruit and pay the right on harvest and do not waste that he did not love the extravagant} said the Almighty acted infidels in much of what Allaah has permitted them Aharot and cattle , said the Almighty blesses them so, and their job for them in the Aharot and cattle, he said: {a}, which established any Gardens: gardens, where various types of trees, and various plants.

{Marroucat and Marroucat} ie: some of these gardens, Mdjaol her throne, spread by the trees, and assisted in the promotion of the land. And some empty thrones, grows in the leg, or Tnfrc in the earth, and in this Alert to the high benefits, and its products, and it says, aware of how slaves Ierashwnha, and Inmunha.

{And} {Almighty created the palms and planting different fruit} ie: all in one place, and drink from the water one, preferably one on some God-eating.

Particular interpretation of the meaning and planting palm trees on the large number of different types of benefits, and because it is a staple for more than creation. {And} {Almighty created the olive and the pomegranate tree in similar} {} and is similar in the fruit and taste. As if it was: anything that God created the heavens, and the kindness of it? Was told that established the benefits of slaves, he said: {eat of the fruit} ie: palm trees and planting {if fruit and pay the right day harvest} ie: given the right of the implant, which Zakat Related Alonsaba estimated in Islam, he ordered them to give it a day harvested, because of harvesting the crops like a squint the year, because the time Ti_ov the souls of the poor, and then easily remove it to the people of the implant, and be visible where it is directed, even features a filmmaker who does not come out.

And he said: {and do not waste} prevail prohibition on excessive eating, which is overstepping the limit, and habit, and eat the crops they ate harm Zakat, and extravagance in the output of the right implant to come over to be him, and hurt himself or his family or Grmeh, all this extravagance, which forbade God bless him, who does not love God but hates and abhors it.

In this verse indicates that it is obligatory Zakat in the fruits, and it is not about her, but around the harvested crop, and Jmaz palm, and it does not recur Here Zakat, if I stayed at Al conditions many, if they are not for trade, because God did not order directing it only at the time harvest.

And that if hit by the scourge before it without negligence of the owner of the planting and the fruit, it is not guaranteed, and that it is permissible to eat from the palm trees and crops, before removing the zakat from it, and it is not calculated from the zakat, but commends the money that is left after that.

The Prophet peace be upon him, sends Kharsa, Ikrs people fruits, and ordering him to let her family for a third, or quarter, according to undergo what to eat and others, from her family, and others.

{142-144} {the cattle load and some for meat: eat what Allah hath provided and follow the footsteps of Satan he is to you an avowed enemy * Eight pairs of sheep two and goats two less male bosses campus or the two females but it contains in the wombs of two females Nbioni knowledge if ye are truthful * and a camel two and cow's two less male bosses campus or the two females but it contains the wombs of two females or you as martyrs and Sakm God that it is wrong than he who invents a lie against Allah will not mislead a people without knowledge that God does not guide the unjust people} ie: {and} to create and set up {of the cattle in the loading and mattresses any}: some criticize him and Trkponh, and some are not suitable for pregnancy and ride it to the smallness Calfslan and the like, a mattress, one hand, pregnancy-and-ride, is divided into two sections.

The point of eating and the types of use, they are all eaten and benefits. And this he said: {Eat of that which Allah hath provided and follow the footsteps of Satan} ie: methods and work which, inter alia, that forbid some of what Allah hath provided. {He is to you an avowed enemy} commands but not including Mdhartkm Hqawkm and eternal.

These cattle that Allaah bestows upon His slaves, and make it all the lawful and good, separated as: {Eight pairs of sheep two} male and female {and goats two} as well, these four are all included in God has permitted, there is no difference between any of them, say to those pretender, who are deprived of it without something, or are denied some of the female without male, binding to them that there is no difference between what is permitted them and denied: {male bosses} of sheep and goats {campus} God, Now therefore ye say so and Ttrdonh, {or the two females} God hath of sheep and goats, this is not your opinion, not prohibition of my close male, female and my close of cultivars.

Left if the uterus was built around a male and a female, or unknown, he said: {or} {Thrmon what it contains in the wombs of two females} ie: female sheep and a female goat, it is a difference between male and female, Now therefore ye say also say this.

If you do not say that one of these three words, which limited the possible sections, to what thing are you going?.

{Nbioni knowledge if ye are truthful} in your opinion and Produce your cause, it is known that they can not say a word palatable in mind, only one of these three things. They do not say something from them. But they say: Some of the cattle that Istalhon by the conventions of themselves, it is unlawful to females without males, or forbidden in time, or so words, that teaches note is no doubt that the source of the ignorance of the boat, and minds dysfunctional deviant, and views corrupt, and that God, has been revealed - what they said - of the Sultan, it does not have an argument nor proof.

Then he mentioned the camel and cow like that. When the void between saying and corruption, he said to them words do not trick them out of the followed it, only to follow the law of God. {Or you as martyrs and God Sakm} ie: not left you, except the case, there is no way for you to sincerity and authenticity. It should say: Allah and Sana do so, and inspired us as revealed to his apostles, but also inspired us and live contrary to what called the Apostles and was revealed in the books, this fabrication is not unknown to one, and this he said: {It is more unjust than he who invents a lie against Allah will not mislead a people without knowledge } ie: with his lies and Afteraih on God, he meant that misguide the servants of Allah from the path of God, without evidence or proof of it, not the mind or the transfer. {Allah does not guide the unjust people} who do not will not them in the oppression and injustice, and slander against God.


{145.146} {Say: I find not in what has been revealed to the taboo on the feeder feed him only to be dead or blood poured forth, or ham it an abomination or adultery the people of God by it had slaughtered or returned, the Lord is Forgiving, Merciful * and those who are Jews We forbade All of a nail, and cattle and sheep We have forbidden them except what Ahovernmma Uploaded pathogens or containers or mixed bone that Punish Bbgehm and I honest to God} said to condemn what the idolaters have been deprived of the wife and the false attribution to God, and it has been saying. Allaah commands His Messenger to show people what Allaah has forbidden them to know that except that old, rates of forbidden to God is a liar, invalidating, since the prohibition can only be from God on the lips of His Messenger, He told His Messenger: {Say: I do not find as revealed to taboo on any feeder}: forbidden to eat it, regardless of the prohibition on the use of non-eating, or not.

{Only} to be dead and the dead: he died without a handout legitimacy, it is not permissible. As he says: {forbidden you only carrion and blood and pork}

{Or blood poured forth} which is the blood that comes out of the carcass when Zkadtha, it is the blood that hurt stayed away from the body, but when he departed from the body continues to damage by eating the flesh, and the concept of this word, that the blood that remains in the flesh and veins after slaughter, that old Taher.

{Or pork an abomination it any}: these three things, an abomination, that is: harmful impurities from impure, forbidden by God to please you, and you approach the integrity of all evils.

{Or} only be {Sakka the people of God by} any: except it be a carcass slaughtered to God, the idols and the gods worshiped by polytheists, that of adultery, which is getting out of obedience to God to sin, namely: However, these things taboos, who was forced to it, namely: his need and necessity to eat any of them, that did not have something and is afraid that the same damage. {Bagh is not returned any}: {is} Bagh ie: who wants to eat is not forced nor transitive, ie: to reduce the overflows, to eat up from the toilet. {If one is forced Bagh is not returned, the Lord is Forgiving, Merciful} ie: God has Sameh was in this case.

The scholars differed in that a few mentioned in this verse, with the then taboo did not say where, Kasba and every bird with talons, and so on, Some of them said: This verse came down before the prohibition of what has increased to what was stated, it is contrary to the restriction mentioned the prohibition late thereafter; because he did not find it as revealed to him at the time, and some of them said: This verse containing other taboos, some explicit, some are taken from the meaning and the general malaise.

The verse in the explanation of the dead, blood, pork, or the last of them only: {it is an abomination} comprehensive description of each forbidden, the taboo are an abomination, and slag, one of the evils Almstqdhirp which are forbidden by Allah upon His slaves, maintaining them, and his kind from engaging in evil abomination.

It is understood the details of the abomination of Muharram of the year, they interpret the Koran, and the show is intended, if God does not forbid restaurants but as mentioned, and the prohibition is not the source, but the law of God - this indicates that the infidels, who have been denied the living God Muftron on God , Mottagolon it did not say what.

In the verse is a strong likelihood for the fact that God said the pig, which is: that the context to veto statements idolaters developed, as haraam as permitted of God and engaged the so, according to the Salt of their own, and in the beast of cattle in particular, and not one of them is haraam except those mentioned in the verse : dead ones, and the people of God, and that only Vhlal.

Perhaps the occasion said the pig here on this possibility, that some ignorant people may enter it in the beast of cattle, and that kind of sheep, may also Itohmh ignorant Christians and the like, Vinmunha also grow livestock, and Isthalunha, does not differentiate between them and the cattle, it is forbidden for the nation all them from the door of infallibility and maintenance.

As for what the campus to the people of the book, Fbedh good but has forbidden them to the death for them, and this he said: {And those who are Jews We forbade every nail a} and that such as camels, and similar {and} denied them.

{Cattle, sheep} some parts, namely: {Ahovernmma} and not forbidden all grease them, but grease the mechanism and the omentum, but this excluded the fat from that and he said: {But what carried the pathogens or containers} ie: fat Almkhalt of the intestines {or mixed bone }

{} It is forbidden to Jews Punish Bbgehm} {ie: doom and hurting the rights of God and the rights of slaves, forbidding these things upon them a punishment for them, and Nacala. {And} lo honest in everything we say and do and judge him, and who is truer than Allah, is better than God's provision for people who have firm Faith.

{147} {the deny thee, say, your Lord is mercy, and wide is not to clothes for evildoers} ie: If your lies they may detest, continue to be invited, carrots and intimidation, and tell them that God {a mercy wide} ie: a comprehensive public [all] the creatures all, rushed to the mercy of their causes, which the head and diarrhea and the substance, believe Muhammad peace be upon him what he brought.

{And it is not dressed for evildoers} ie: who are the criminals and many sins. Beware of crimes connected to the wrong God, which is the greatest lie to her head and Mohammed peace be upon him.


 

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قديم 07-05-2011   #20
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بيانات اضافيه [ + ]
 رقم العضوية : 103
 تاريخ التسجيل :  Oct 2010
 أخر زيارة : 30-12-2011 (07:01 AM)
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افتراضي رد: تفسير سورة الأنعام - Interpretation of Surat al number of verses 165



{148.149} {if say who have been involved in worship, God willing, nor our fathers nor deprived of something as well as those before them lied even tasted Our punishment Say Do you have knowledge of Vtakrjoh us that you follow nothing but conjecture and you only Takrson * Say things the argument is very willing, if guided all of you} This telling of God that the idolaters would protest to shirk and haraam in what Allaah has permitted, fatalism, and make the overall will of God for all things good and evil argument for them to push the blame for them.

They say what God told they are going to say, as he said in another verse: {And those who have been involved "If Allah had so willed, without him nothing} verse.

Was told that the meaning of this argument, were still paid by the United Almkzbp call them apostles, and protesting, did not find anything in them did not benefit them, and he kept this up Oheclhm perseverance of God, and clothes tasted.

If the argument is correct, would have paid their punishment, and what God has permitted their suffering, because it does not solve the clothes of someone who only deserved, but he knew the argument that it is corrupt, compromised and depressed, in many ways:

Including: what God said that if it were true, did not solve their punishment.

Including: that the argument, there must be an argument based on science and proof, But if was based on mere conjecture and the unseen, which is of no avail against truth, it is void, and this he said: {Say: Do you have knowledge of Vtakrjoh us} If they had informed - they are mortal enemies - to drive him out, and when he did not get him aware that they have no knowledge. {If you follow nothing but conjecture and you only Takrson} and built his arguments on the unseen and probably, it invalidates the loser, so how about if built on oppression and stubborn and evil and corruption?

Including: that the argument to God the amount, which is no longer the one Sorry, agreed upon by the prophets and messengers, and books of God, and the effects of the Prophet, and minds right, and upright nature, morality beliefs, but he knew that everything that goes against these unequivocal evidence is invalid, because the opposite of the truth, not only be null and void.

Including: that God gave each creature, the ability and the will, enable him to do what he was commissioned, there is no God led to a not able to do, not the campus on a what he can not leave, Protests after this fatalism, injustice pure and the obstinacy of exchange.

Including: that God did not force the slaves for their actions, but to make their actions according to their choice, they want it they did, but they want no longer. This is seen not only denies the capper, and denied Mahsusat, each movement a distinction between voluntary and involuntary movement, and everyone was inside in the will of God, and fall under his control.

Including: the protesters on the sins fatalism Itnaqdon in it. They can not expel it, but if abused them offensive strike or taking money or so, and protested the elimination of God accepted him because of this protest, and angry that most of the anger.

How strange how the protest by the transgressions of God and Msakth. Not satisfied of one to invoke it in an interview Msakthm? "

Including: that the protest fatalism is not intended to, and know that it is not a pretext, but rather intended to push the right, and they see that the right like the aggressor, they're paying all that occurred to them to speak although they think they are wrong


{150} {Say so your witnesses who testify that God has forbidden this, the saw is not witnessing them do not follow the whims of those who deny Our revelations and who do not believe in the Hereafter they are with their Lord adjust} ie: Say to those who denied that Allaah has permitted, and the ratios to God: Bring your witnesses who testify that God has forbidden this, then said to them, so to speak, understand two things:

Either: that the witness does not attend this one, so if their claim is invalid, a cell of the witnesses and proof.

And either: to bring anyone to vouch for them, so they can attest to this but every sinful liar, an unacceptable degree, and this is not the things that is true to see the reverse; therefore said to Him - Nahia Prophet, and his followers for this certificate: - {, the saw is not experience with them do not follow the whims of those who deny Our revelations and who do not believe in the Hereafter, and they adjust their Lord} ie: resolve by the other peer and idols.

If they are disbelievers in the Last Day is united to God, was Ohoethm appropriate for their faith, and the circle between polytheism and disbelief right, behooves loved and this would, that the end is an option created for his followers, and the certificate with Orbabh, and learned then that as haraam because Allah hath made lawful issued by the whims misleading.

{151-153} {Say: "Let's recite the campus of your Lord that you will not associate anything with Him and dutiful to your parents and do not kill your children because of poverty, We provide sustenance for you and them do not come near them as immoral and abdomen do not kill the soul which Allah has forbidden except by right ye and Sakm tags that you may understand * not Nor come nigh to the orphan's property except to improve it until it reaches its peak and Measure and weigh with justice, does not refer a soul beyond its scope and interpretation of the meaning even if he is of kin and the covenant of Allah Fulfil ye and Sakm tags so that you may remember * that this is My straight follow him and do not follow the ways separate you from His way: That the Sakm tags Fountain of Faith}

God says to His Prophet peace be upon him: {} Say to those who have been denied what God has permitted. {Let's recite what your Lord has forbidden you} forbidden comprehensive overview of each one, containing all other taboos, from food and drink, words and deeds. {Should not associate anything with Him} ie: do a little or a lot.

And the fact that polytheism: to worship the creature worshiped as God, or maximize also maximizes God, or paid to him the type of properties of the Godhead and the divine, and if you leave a person shirk all become united, faithful to God in all circumstances, this right of God to worship, to worship Him and not associate Him.

Then he started Bakd rights right after he said: {} and dutiful to your parents kind of good words, and actions recommended beautiful, all said and done it gets the benefit of the parents or pleasure for them, that of benevolence, charity ceased to exist if there is disobedience.

{And kill not your children} of males and females {of destitution} ie: because of poverty and your trouble of living, as it exists in ignorance cruel unjust, and if they were, ending the killing in this case, they are their children, Venhehm for the killing of non-positive, or kill children others, from the door first and more likely.

{We provide sustenance for them and any}: You may Tkflana give provision for everyone, Now therefore ye who Trozkon your children, or even yourselves, not narrow them to you. {} Come not near to fornication: the sins bone Almstvhacp, {both apparent and hidden} ie: do not touch both visible and invisible, or on such phenomena, and on the heart and subcontractors.

And the prohibition on offering informed of immorality is forbidden to just do, it addresses the Prevention of introductions and means connected to it.

{Do not kill the soul which Allah has forbidden}, namely: self-Muslim, male and female, big and small, righteousness, and licentious, and the infidel, which may Esmat the Covenant and the Charter. However, right} {Like the married adulterer, and self-esteem, and the one who leaves his religion junctions of the group.

That is mentioned {} and {Sakm tags that you may understand} about God and his will, then Thfezunha, Traonha and then you are making. The verse indicates that according to the mind of a person to be doing what God has commanded.

{And come not near orphan} eating, or netting on the face of favoritism for yourselves, or the taking of non-reason. {Except to improve it any}: only once did that fit with their money, and benefit from. This indicates that there may be close to, and disposed of by specific harm orphans, or on the face of no harm for no interest, {until the} orphan {peak} ie: until the guide, is known to act, if reached its peak, I then his wealth, and the disposal of where to look.

This indicates that the orphan - before reaching the most - be interdicted, and his guardian acting in his Balohz, and that the ends of the stone to reach the most.

{Give full measure and the balance of justice} ie: justice and the fulfillment of the full, Ajtahedtm If so, do not instruct P {breath} it can bear any: as much as nine, not narrowing it. It is keen to meet the measure and weight, and then got to shorten did not abandon it, did not teach, the pardon of God, Most Merciful.

In this verse, and so quoted the fundamentalists, that God does not cost someone can not endure, and that from those who fear God in order, and to do what he can from that, there is nothing wrong with just that.

{And if you say} word judge among the people, and Tvsalon including speech, and speak it on the articles and conditions {Vaadloa} in your opinion, taking into account the truth those who love and hate, and equity, and non-concealment of the necessary statement, the tendency on the hate speak it or in his article of injustice is forbidden.

But if the world spoke to articles in the people of innovation, then he must give the devil his due, and to indicate which of right and wrong, is the proximity of the right and after it.

According to jurists, the judge must be justice between the two, at the moment, his words. {And} Fulfil the covenant of Allah and this includes the Covenant, which Aahidh him to do the subjects of their rights and fulfill, and the Covenant, which is located by the contract between the creation. Everyone must be fulfilled, and deprives agreement and its breach.

{Ye} {-mentioned provisions and Sakm tags} You may recall what with you from the provisions, and the commandment of God you are right you do, and you know what is in it, and the provisions of the rule.

As between a lot of commands adults, and Canons task, referred to and what is more general, said: {and this is My straight} ie: these provisions and similar, which with God in his book, Odha to slaves, The Way of Allah Mosul to it, and to a place of honor, Manual easy to moderate.

{} Follow him to attain victory and success, and realize the hopes and joys. {} And do not follow any ways: Roads in violation of this path {separate you from His path} ie: Tdilkm Tafrqkm him and left and right, then go astray from its path, then it is not only ways to reach hell.

{That, and Sakm by the Fountain of Faith} you if you have what with the God you note and deed ye of the righteous, And the servants of God raised up and united the path and add to it one way connected to him, and God is designated for walking on his behavior.


 

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قديم 07-05-2011   #21
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بيانات اضافيه [ + ]
 رقم العضوية : 103
 تاريخ التسجيل :  Oct 2010
 أخر زيارة : 30-12-2011 (07:01 AM)
 المشاركات : 31,791 [ + ]
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افتراضي رد: تفسير سورة الأنعام - Interpretation of Surat al number of verses 165



{154-157} {then gave Moses the book entirely on the best and detailed of all things, a guidance and mercy, that they may meet their Lord believe * This book sent down Mubarak follow him, and fear, that ye may receive mercy * to say but sent down the Book on the communities from us even though we all assiduous study * or tell If I revealed to us the book we gave them the proof from your Lord come unto you guidance and a mercy it is more unjust than those who lied to the revelations of Allah and it happened to an appointed term "turn away from Our Signs, who ill-doom because they turn away}

{And} in this position, it is not intended to temporal order, the time of Moses, peace be upon him, advanced on the reading of the Prophet Muhammad peace be upon him this book, but you want to order the news. Was told that he came to Moses the Scripture {Bible} is exactly {} for his grace, and perfect for his kindness. {} On which the best of the nation of Moses, God blessed for the good of them yes are not counted. And completeness of, inter alia, take down the Torah to them. Propagated to them the grace of God, and they have to do Bhkurha.

{And} in detail everything they need to detailed, of Halal and Haram, and the commands and prohibitions, and dogmas and so on. {And a guidance and mercy} ie: guide them to do good, evil and known, in assets and branches. {} And mercy gets by them happiness, compassion and a lot of good. {} Because they might Inzna book and evidence for them to meet their Lord, believe in the {} it consisted of unequivocal evidence of the resurrection and reward work, what faith requires them to meet their Lord, and preparing for it.

{} This is the Great Quran, and Quran. {Book sent down Mubarak} ie: when a lot of good science heavy, who derive from it the rest of science, and extracted blessings, there is good but it has called him and wanted it, and said government and the interests that urges him, and from the evil, however, has forbidden him and warned him , and the reasons Repellents what he is doing and the consequences of severe {follow him} in order, and forbids, and build the assets of your religion and its branches by the {and fear} God that Takalfoa it is {you may be} that you have taken {mercy} The biggest reason to obtain the mercy of God to follow this book, note and deed.

{Say that the Book was sent down to the communities from us but we are neglectful of their studies for any}: We have revealed to you this book is definitely blessed to your argument, and the fear that you say but sent down the Book on the communities from us, ie: Jews and Christians.

{Even though we are neglectful of their studies for any}: You say we did not go down a book, and books that inflicted on the communities we do not have the knowledge or knowledge, so We sent you a book, did not come down from heaven, nor explained the whole book does not show it.

{Or say if I revealed to us the book we gave them} ie: either make excuses not to access out to guide you, or to make excuses, b [lack of] perfection and completeness, giving you produce your writ out of the guidance and completeness, and this he said: {has come to aware of the Lord } and this genus name, enters all the shows right {and guidance} of the error at the {and mercy} ie: happiness to you in your religion and your world, this requires you to pander to the provisions and faith with reports, and that it did not raise its head and denied it, the darker the oppressors, and this he said : {It is the darkest of those who lied to the revelations of Allah and her seashell} ie: introduce and kept beside him.

{Appointed term who turn away from Our revelations, torment ill} ie: the suffering worse owner and shove it. {} What they used to turn away for themselves and others, reward them for their bad {And your Lord is never unjust to His slaves}

In these verses is proof that science for science and Quran Obarakaa and widely, and that the tags get guidance to the straight path, the full guidance does not require them to Takrs speakers, not to the ideas of philosophers, nor is it the first two of Sciences and others.

And is well known that *** did not come down the book only on the two communities, [of] the Jews and the Christians, they are people of the book at all, does not enter those other communities, the Magi and others.

And it: ignorance of what it was before the revelation of the Qur'an, of great ignorance and lack of knowledge, including when the people of the book, who have the material science, and become aware from the study of their books.

{158} {Do they only come upon them that the angels or your Lord comes or comes some verses of thy Lord, come on some verses of thy Lord do not benefit a person to believe were not believed by, or gained in good faith say wait wait Lo}

God says: Do you consider those who continued oppression and obstinacy, but there comes to them {} introductions to purgatory, and introductions to the Hereafter, angels that come upon them {} to capture their lives, if they arrived in that case, did not avail them of faith and good deeds. {Or come

Lord} to separate the judiciary among the people, the good and punish the offenders. {Or some verses of your Lord comes} function near the time.

{Day brings some of the verses of thy Lord} the extraordinary, which teaches them that the time had come, and that the resurrection is coming. {Do not benefit a person to believe were not believed before, nor earned good faith in any}: If you found some verses that God did not benefit the infidel faith that is safe, insured and defaulting to increase the finest after that, but help him with what was before that of the faith, etc. had a good, please come before some of the verses.

The reason for this phenomenon, it is rather the belief in benefit if the belief in the unseen, and the choice of a person, either if there are signs the matter has become a certificate, was left to believe in the usefulness, because it looks like faith is essential, as faith drowning, fire, etc, who if he sees death, give up what it is as Allah said: {And when they saw Our punishment, they believe in Allah alone, and what we have rejected by the heathens did not profit them when they saw Our punishment, their faith in Allah which hath taken the slaves}

The proliferation of talk right from the Prophet peace be upon him to be some of the verses of God, the sun rises from the west, and that people if they had seen, believed, did not benefit them their faith, and then closes the door of repentance.

As this festival and to those who belied the Prophet peace be upon him, waiting, and they are waiting for the Prophet peace be upon him and his followers Qguara age and misfortunes of things, he said: {Say: Wait wait Lo} Vstalmon among us deserving of security.

In this verse the user of the doctrine of the Sunnis and the community in establishing voluntary actions to God, Kalastewae and down, and come to God, the Almighty, it is likened to the attributes of his creatures.

In the book of the year and this is something that many, and that the inter Signs of the time the sun rises from the west. And that God Almighty, Wise had been his habit and enacted, but that faith is an optional benefit if not an emergency landing, as stated above.

And that man is good faith. Obedience and righteousness and piety but also benefit and grow if it was with a person of faith. If during the heart of the faith will not benefit anything from it.


{159.160} {Those who split up their religion and become sects, not one of them in anything but God and then commanded them to have finished what they do * whosoever has ten times as bad "is not rewarded, but they will not like it}

God warns those who divide their religion, ie: Sttoh and dispersed therein, each of them share the same name that does not benefit man in the religion thing, Judaism, Christianity and Zoroastrian. Or does not complete his faith, that takes nothing from the law and makes it his religion, and leaves like him, or what is the first of it, as is the case with the people of division of the people of innovation and misguidance, and dispersed to the nation.

The verse indicates that religion is ordered to meet in the coalition, and forbids the separation and difference in the people of religion, and other fundamentalist and outs Alfruaip.

And ordered him to disown those who split up their religion, he said: {I'm not in them in the} I'm not any of them, not you, because they Khalvuk and Aanduk. {But} God ordered them to respond to their work Vijazehm {then have finished what they do}

Then he said to recipe box: {} who came with good verbal and physical, outward and inward, on the right or the right of God he created him {} This is ten times less than what would be the multiple reward.

{It was evil be recompensed only like} and this is fully amended and His kindness, and it is not unfair to whit, and this he said: {and they will not}


{161-165} {Say: I am guided me to the straight path we have a valuable way of Abraham the upright and was not of the idolaters * Say my prayer and my sacrifice and my life and my death to God * is not a partner and so I ordered the first of the Muslims * Say I change my God My purpose Lord, He is Lord of all something does not earn all the same, but by no bearer of burdens can bear the burden of another and then to your Lord, your return will tell you which differ * He made you heirs the land and raise some of you over some degrees of Might, in what the Lord has given you a quick punishment, and He is Most Forgiving, Most Merciful}

Order the Almighty Prophet peace be upon him, to say and announce what it is be guided to the Straight Path: Religion moderate containing the doctrines of the useful, and good deeds, and it's all good, and forbidding all ugly, which it is the prophets and messengers, especially in front of the monotheists, and the father who sent after the death of the prophets, Khalil al-Rahman Ibrahim peace be upon him, a religion italics for each religion is a straight line, from the Religions of the deviation, the Jews and the Christians and the polytheists.

This pan, and then allocated that supervised acts of worship, he said: {Say: "Verily my prayer and my sacrifice} ie: anginal, and to honor those Alebadtin and Major & Minor, and Dalalthma the love of God, and devotion to him, and closer to the heart and tongue, and birds of prey and the slaughter that is to do what you like self- of money, what is love to God is the Almighty.

It is sincere in his prayers and rituals, that necessitated his dedication to God in all his works. And he said: {and my dying} ie: what will come in my life, and conducted by Ali, and an estimated on the die, everybody {Allah, Lord of the Worlds} {is not a partner} in worship, as it does not have a partner in King and measure, and this is not dedication God bid ah, me, and called, I approached him on my own, but {} is ordered so, inevitably, do not go out of its compliance liability only {and} I'm the first Muslim of this nation.

{Say I change the creatures of God} {Lord, My purpose in any}: This improves the fit for me, that I take the other, an educator and premeditated and God the Lord of all, all creatures are included in the Lordship, Menkadun to the order? ".

Vtain on and on others, to take the Lord God, and approves of it, and not for any of the poor are unable to Almraboubin.

RHB wants to, then mention the penalty he said: {and do not win all the same of good and evil} {} but it as Allah said: {Whoever works righteousness, and abused, it shall Flanvsh}

{No bearer of burdens can bear the burden of another}, but all will be punished for the same, though one may be causing the error and other Ozarh, the cause of the burden it is to decrease the burden of direct something.

{And then to your Lord is your return} {Day of Judgement will tell you which differ} of good and evil, and Ijazykm, the fullest box.

{He made you heirs of any land}: succeed one another, and Astkhalafkm of God on earth, and has subjected to you all that is in them, and testing you, to consider how you will do.

{Some of you over some degrees} in the strength and vigor, and income and the character and morals. {Might} Vtfawtaat whatsoever with your work. {The Lord swift punishment for those who stick} and {lie His revelations and He is Most Forgiving, Most Merciful} to those who believe and work righteousness, and repent of sins.

Another interpretation of Al cattle, thank God and praise and blessings and peace upon our Prophet Muhammad and his family much peace and recognition to the Day of Judgement.


 

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