انضم لجروب ايجي عرب علي الفيس بوك ليصلك كل جديد

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قديم 06-05-2011
ťâŷҒ 3âβэЯ
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افتراضي تفسير سورة ال عمران - Interpretation of Surat Al-Imran ayat number 200

املأ سيرتك الذاتية لتحصل علي وظيفتك الان



In the name of God the Merciful

{1-6} {Do not * there is no god but He, the Living, the Eternal * down to thee the Book in truth, confirming what He revealed the Torah and the Bible * by a guidance for mankind and sent down the Criterion to those who disbelieve the revelations of God for their severe punishment, and Allah is Mighty, Lord of Retribution * that God does not nothing is hidden on earth or in heaven * is Who shapes you in the wombs as He wills is no god but He, the Exalted}

Opened by the Almighty news his divinity, and that the God who is no god but He, who should not deification and worship only for the face, each idol else is false, and God is the true God marked by the attributes of divinity by reference to the life and A***oomip, Valehi of his great life full Almstlzimp of all the qualities that are not in complete life only by Kalsama, sight, ability, strength and greatness, and survival and permanence and glory that is not well {Eternal} which he himself Fastgny all his creatures, and has otherwise Vavcqrt to all His creatures in IGAD and the preparation and logistics, is that he masterminded the creatures, Tsrifam, a measure of bodies and hearts and lives.

It is his Interpretation of the meaning slaves and mercy with them that was revealed to the Messenger Muhammad, peace be upon him the book, which is for books and the greatest of which contain the right to tell him, orders and prohibitions, what told him the truth, and a ruling is justice, and revealed truth, for the creation of worship their Lord, and learn his book { confirming what came before} of the previous books, it recommender her, what he saw him acceptable, and what his response is effective, a corresponding in all of the demands agreed upon by the missionaries, a witness to him the truth, people of the book can not ratify their writings that they have not believed , the disbelief by their writings invalidate their faith, then he says, and sent down the Torah {} ie: {to Moses and the Gospel of Jesus}.

{By the} landing Quran {a guidance for mankind} It seems that this is due to all of the above, ie: Allah revealed the Koran, the Torah and the Gospel, a guidance for mankind, it is illusory, it is by the guidance of Allah is a convert, and did not accept it remained on an error {, and sent down the Criterion} ie: arguments, evidence and proofs cutters function to all intents and demands, as well as separation and explained what needs to creation, even stayed provisions clearly visible, not left to one excuse or pretext for those who did not believe him and His revelations, Hence he said {Those who disbelieve the revelations of Allah} ie: after each other and Odhaa {ills and removed them severe punishment} can not not aware of the amount described by {} and Allah is Mighty, namely: strong and incapable of anything of Retribution {} who his stick.

{God, nothing is hidden on earth or in heaven} This is the report of the briefing his knowledge of the information as a whole, Geleta and Khveha, face value and its interior, and among the embryos in their bellies that are not perceived by sight creatures, and meted out to their knowledge, an exalted hatched more dedicated management, and appreciated with appreciation, "said Hence {is Who shapes you in the wombs as He wills}

{Is Who shapes you in the wombs as He wills} of the entire creation, and imperfect, good and ugly, and male and female, {There is no god but He, the Exalted} This includes verses Report of the Providence of God and appointed, and the Abolition of divine what else, and within that a response to Christians who claim a divine Jesus son of Mary, peace be upon him, and included proof of his whole life and Giwmith full, which contain all the qualities of the sacred and progress, and to demonstrate the laws of adults, and it's mercy and guidance of the people, dividing people to right guidance and others, and the death of does not guide them, and the report of the capacity of science Bari and the influence of his will and wisdom.

{7-9} {that is revealed to you the Book from the verses of umpires are the Mother of the Book and the last alike and for those who in their hearts aberration and follow the similarity of it in order to sedition, and in order to be interpreted and knows its Interpretation except Allah, firmly grounded in knowledge say, We believe in it all from our Lord and remember that "men * not our hearts deviate after You have guided and grant us mercy from Thee, Thou hast * Thou mankind on the Day is no doubt that God does not break His promise}

Great Quran all tightly as he says {book tightened verses and then separated from the Wise, an expert} is inclusive of the goal of perfection and precision, justice and kindness {One of the best of God's provision for people who are sure} and all of the same in good and rhetoric and the ratification of some of the part and corresponds to words and meaning, and the sealing and the similarity mentioned in this verse, the Quran as stated by God {which verses umpires} ie: are clear significance, none of which compromised no problem {are the Mother of the Book} ie: its origin, which is due to him all the same, which is mostly and most of it, {and} from the verses {Latest alike and } any: confused meaning on many minds: that the significance overview, or comes to some of the mala is intended to, point is that such verses of clear evidence for each one, the most of which are due to them, and from the verses are some of the people, is obligatory for this is that contained of Like the arbitrator and invisible to the clear, Only in this way believe each other and does not get the contradiction in the opposition, but people are divided into two divisions {As for those who in their hearts aberration} ie: the tendency of honesty that rotted their destinations, and became intent was canceled and misguided and deviated their hearts on the path of guidance and wisdom {tracking the similarity of it} ie: leave the arbitrator is clear and go to of Like, and reflect it they will bring the arbitrator of Like {order sedition} to those who invite them to what they say, is of Like get him intriguing because of the suspicion of reality in it, and only arbitrator frank is not subject to temptation, for the clarity of the right which is he meant his followers, saying {In order to be interpreted and knows construed only God} of interpreters to stand on the {God} of saying {and knows interpreted except Allah} are two opinions, audiences stand then, and some of them sympathetic to the {and firmly grounded in science}, all possible, the Interpretation that I want him aware of the fact thing and what it might be the right thing to stand on the {except Allah} because of Like which Allaah has kept the knowledge of what it might be and reality, to the realities of God's attributes and how it is done, and the realities of descriptions of what will be the other day, and so on, this is known only to God, and may be subject to stand on , because he suffered what no one can know, and asked Imam Malik may Allah have mercy on him for saying {Rahman on the throne [ripen]} Someone may ask: How is firmly established? Maalik said: the equator is known, and quality unknown, faith and duty, and asking about it a fad, is how is said in the other qualities of those who asked how that was done to say, as Imam Malik, that such information, and how it is done anonymously, and belief in the duty, to ask about a fad, has told us by God did not tell us Bkevitha, we must stand up to what extent we, people of aberration follow these doubtful matters exposed to does not mean, and sophisticated to have no access to his knowledge, because it is known only to God, but firmly grounded in science believe in them and Ichaelon meaning to God greet and recognize, although I challenged through construing the Interpretation and the detection and clarification, it was the right thing sympathy {versed} to {God} shall be God has told us that the Interpretation of Like and return it to the arbitrator and remove it from suspicion to know not only is exalted, and firmly grounded in science also know, believe in them and Erdunha the arbitrator and say {all} of the arbitrator and similar {from our Lord}, ​​and he has not a conflict or contradiction, but is agreed incredible each other and see each other in some and a warning on the original large, which, if they learned that the Society of God, and confused them all of Like, knew with certainty that the return to the arbitrator, but did not understand the face of that. When the desired meaning in delivery and faith in its provisions and enjoined to follow of Like said {And none} a: lessons from Bmwaaz Allah and accept advice and education only {wisdom} ie: the people of minds, calm the heart of the world and feed the children of Adam up to recall to their minds, they would talk about what will benefit them Viflonh, etc. Fitrkouna harm them, and Other members understand the cobalt, which does not result holds for him or under him, does not benefit them to rebuke and reminders for free from the minds beneficial.

Then tell us about those firmly grounded in science, they claim, they say {Our Lord, not our hearts deviate after You have guided} ie: not Tmlha on the right of ignorance and stubbornness of us, but make us righteous Hadden guided, Vthbtna on guided, and Ava, which has plagued Alzaigin {grant us mercy from Thy} ie: the great Tovguena of the date and Tasmna out of evil Thou hast {} ie: large gifts and donations, many charity with which you are all the wild.

{Thou mankind on the Day is no doubt that you do not tryst} Fmjazehm their jobs beauty and bad, has been commended of God to those firmly grounded in science seven qualities is the title of happiness to a person: one: a science which is the road connecting to God, set out its provisions and laws, II: entrenched in the science and this amount plus the mere knowledge of, the firm in science require that the scientist investigators, and knowledgeable auditor, may God taught apparent science and inwardly, a league by the mysteries of Sharia note and off the job, the third: that he described as faith in all the book and responded to similar to a court , saying, {say, believe in it all from our Lord} IV: they asked God's pardon and well-being, which has plagued his Alzaigon Perverts, V: their recognition of the favor bestowed upon God to them with guidance and that is the verse {Our Lord, not our hearts deviate after You have guided} F: they are with this they asked him mercy contained For all the best, and the rush of all evil, and begged him his name-Wahab, G: he told about their faith and Iikanam Day of Resurrection, and the fear of it, this is a positive deterrent to work on the fault,
للمزيد من مواضيعي

 

الموضوع الأصلي : تفسير سورة ال عمران - Interpretation of Surat Al-Imran ayat number 200     -||-     المصدر : منتديات ايجى عرب     -||-     الكاتب : ťâŷҒ 3âβэЯ



jtsdv s,vm hg ulvhk - Interpretation of Surat Al-Imran ayat number 200 alimran hl interpretation surat





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قديم 06-05-2011   #2
ťâŷҒ 3âβэЯ
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ťâŷҒ 3âβэЯ غير متواجد حالياً

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افتراضي رد: تفسير سورة ال عمران - Interpretation of Surat Al-Imran ayat number 200



{10-13} {Those who disbelieve will be their riches nor their children something from God, and those are the fuel of Hell * Like Pharaoh and those before them deny Our revelations, overtook them, and Allah is severe in punishment * Say to the Unbelievers, vanquished and gathered together to Hell, an evil resting * has been you a verse in the two categories intersect class fighting for God and other infidels they see Mthleehm eye view and God supported his victory whom He wills in that lesson for those who see}

Allaah tells us that the infidels by The Messengers, ungrateful of his religion and his book, had deserved the punishment and the severity of punishment because of their disbelief and sins and that he does not sing them their money and their children anything, even if they are in the world Estdfon this calamity which contained them, and say, {we are more wealth and children and we shall not} The day of Resurrection appears to them from God unless they are counted {and it seemed to them the evils of what they earned and that which they used to Esthzwn} and not for the children and the money as much as God, but also benefit a person faith in God and his good deeds, as Allah said {and your wealth nor your children the way that Tqrbakm our Zulfa only believe and do good for them will be a penalty double of what they did on their Algerfat safe} and told here that the infidels are the fuel of the fire, ie: their wood, Almlasmon always have never, and this case that the remembrance of Allah Almighty that it does not obviate the money and the children from the kuffar something, enacted in the United the former.

As happened to Pharaoh, and before and after them of the Pharaohs ruthless dictators employers money and soldiers when they denied the revelations of God and rejected what the Messengers brought and Aandua, take them and Allah just it does not unfairly and Allah is severe punishment on those who came to the reasons for punishment, which infidelity and guilt of different types and multiple Mratbha


Then he says {Say} O Muhammad {for those who disbelieve, be overcome and gathered together to Hell, an evil resting} In this reference to the believers victory and dominance and a warning to the infidels, was signed as Tell Him, Vnasr Allah for the believers on the enemies of the infidels infidels, Jews and Christians, and will do so towards His slaves and his army of believers the Day of Resurrection, in this lesson and verse of the Koran seen sense and eye, and tell Him to unbelievers, even though they Mglopon in the house they were trapped and Mjmoon Day of Judgement to the Abode of Loss, and this is what Mahdoh for themselves evil hypothalamus Mhadhm, and evil is the penalty reward.


{Have you had no} ie: great lesson {in the two categories intersect} This is the day of Badr {class fighting for the sake of God} who are the Prophet peace be upon him and his companions {and other infidel} ie: Quraysh who came out from their dwellings boastfully and pride and be seen of men, and hinder from God's way, he gathered of God between the two communities in the Badr, and the polytheists times believers, Hence he said {they see Mthleehm eye view} ie: the believers see the unbelievers are increasing by the increase in many of multiplier and increase it, and confirmed this by saying {eye view} Vnasr Allah for the believers and supported them His help Vhzmohm, and killed Snadedhm, and captured many of them, and that was only because God Nasser of victory, and Khazl of Kafr In this lesson for the initial vision, namely: visions window and minds full, to the Victorious Sect her right, and the other Mbtalp, and only if consideration of the beholder to just causes the phenomenon and the number and the number of the assertion that the predominance of this category of the few that category many of the types referred for, but behind this reason, the viewer Balabesar cause greater than do not realize that the people of the foresight and faith in God and trust in God and confidence in care of himself, a victory and Iazazh for His believing slaves to their enemies unbelievers.


{14-17} {Zain people love desires of women, children, heaped up heaps of gold and silver, horses Almsomp and cattle and tilling the pleasures of life and God has a good final return * Say Ownbikm fine of That, for those who fear their Lord are Gardens underneath which rivers flow, and pairs of pure pleasure from Allah, and Allah is Seer of His slaves who say that God * We believe, therefore forgive us our sins and torment of the Fire * steadfast, honest and devout, and devotion and pray for forgiveness before dawn}

Allaah tells us that Zain people love desires worldly, in particular matters mentioned for it is the greatest desires of this world and the other followed her, he says {we have made what on earth pet with them} when he decorated them with these things mentioned, including the reasons stimuli, concerned by them and tended to their hearts, and divided according to the case into two sections: Section: made it is intended, it became their ideas and thoughts and their outward and inward, her, Vcglethm what they created for him, and Sahboha the company of cattle grazing, have Blmatha and eating desires, not caring for any: face Hsaloha, nor to pay, and Srvoha, these were increased them to the abode of misery and suffering and torment, and the second section: they knew the meaning of them and that God has made her a test and a test of the slaves, to know who submit to obey Him and please Him on the same desires, Fjaloha a means for them and a way Itzdn them to Akrthm and enjoy because we have to face the use of tags to please Him, you may Sahboha Bobadanhm Varkoha and their hearts, and teach it as God said, {that the pleasures of life} Fjaloha expressed to the Hereafter and shops look forward to the benefits of luxury, these have become increased to the Lord. In this verse the entertainment of the poor who can not afford to these desires, which is estimated by the rich, and a warning to Mgtren out and Tzhid to the people of the bright minds, and completely so that God told later about the House resolution and the fate of the righteous of the righteous, and told it is better than ye mentioned, namely, the gardens Alaagliat with small houses and elegant rooms, high-trees variety of fruit types of fruits, the rivers current depending on what they prefer and couples cleared of all filth and impurity and defect apparent and in the subsoil, with immortality permanent tags fully bliss, with Radwan of God which is the largest Naim, hatching this house Stately those Dar despicable, then choose for yourself Ohassanhma and show on heart differentiation between them {And Allah is Seer of His slaves} ie: the world, including descriptions of good descriptions and ugly, and what is decent they really are, willing to reconcile them, and let down the wills. Paradise, which Allah is mentioned, described and called her fullest adjective describes also eligible are those who fear Him by doing what was ordered and what was forbidden by the left, and it was their prayer that they said
:


 

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قديم 06-05-2011   #3
ťâŷҒ 3âβэЯ
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ťâŷҒ 3âβэЯ غير متواجد حالياً

بيانات اضافيه [ + ]
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افتراضي رد: تفسير سورة ال عمران - Interpretation of Surat Al-Imran ayat number 200



(16-17) {Our Lord, we believe, so forgive us our sins and torment of the Fire} begged God to them Btovaiqam favor bestowed upon the faith to forgive them their sins and safeguarding them against the evil effects which is punishment of the Fire, and then separate the descriptions of piety.

Said {patient} themselves on what he loves God for his obedience and disobedience, and Okdarh painful, {and truthful} in their faith and their words and their condition {and spenders} than a living God types of expenditures on Mahabe from relatives and others {and pray for forgiveness before dawn} the inter-attributes offices stated contempt for themselves and they do not see for themselves, now do not prestigious, but see themselves as guilty of failing Vistghafron the Lord, and expecting a magic answer times, Hasan said: extended prayer to magic, and then ask forgiveness of their Lord, sat. Slovakia included these verses situation of people in this world and it effects expire, and then describe paradise and where bliss and Fadel between them, and the virtue of the Hereafter to the world a warning that there must be preference and work her, and described the people of Paradise are righteous, then separate the qualities of piety, Only in this qualities weighs the same person, Is it the people of Paradise or not?


{18-20} {God saw that it is no god but He: and the angels and the rulers of science-based justice is no god but He, the Exalted * The religion of Allah is Islam and the different people of the Scripture, until after knowledge had come to prostitute themselves, and disbelieves the revelations of Allah, Allah is swift * the account Hajok say converted to Islam and my face to God and say to those who followed the Scripture and the illiterate Ooslemtem has guided the bow but you turn back, it author and Allah is Seer of His slaves}

This is the report of the Almighty God for the unification of the greatest ways positive for him, a testimony Almighty and a certificate of the elite of people who are the angels and the scholars, but his testimony says as raised from the arguments and evidence about whether or unification, and that there is no god but He, The type of evidence in the prospects and lives on this greatest asset, If it were not the only that he has a uniting only victory on the polytheist ungrateful evil for Standardization, as well as Ianaamh great as slaves from grace but it, do not pay curses but is, all creatures are incapable of the benefits and disadvantages for themselves and others, in this proof conclusive should be uniformity and the invalidity of polytheism, and the testimony of angels so Venstvidha tell God to us so and tell the messengers, and the testimony of the scholars is because they are the authority in all religious matters, especially in the greatest things for them and the honorable of the unification, all are from the first to the last of whom had agreed to do so and called him and explained to the people the roads leading to it, so we grip on the commitment of this acclaimed him and work, and this is proof that Ashraf things theology because God witnessed by himself and call upon the properties of his creation, and the certificate can only be informed and confident, like the seen of sight, indicates that the who did not arrive in the theology of this situation, it is not a scholar. In this verse indicates the honor of science in many ways, including: that God is just them to testify at the greatest proven it without people, including: that God-century testimony testimony and a certificate of his angels, and enough so as well, including: that it made them a scholar, Vodhavhm to science, as They staged Almtcefon as, inter alia: that God made them martyrs and argument on the people, and committed people work about it and known, so they will be are the reason for this, so all of the work that had suffered from its reward, and the Bounty of Allah which He bestows on whom He will, inter alia: that Ichhadh Almighty The scholars include recommending and altered and they are the keepers of what Astraahm him, and when he decided to unite decided to justice, he said: {upholding justice} ie: still lasting yet with justice in his actions and get it among the slaves, he is on a straight path in the ordered and forbade him, as he is and worth, and then re-report of unification, he said {There is no god but He, the Exalted} and I know that this is an asset that is the Oneness of God and its members slavery has shown by the evidence of leukemia, and evidence of mental, even now for people with insights evacuated from the sun, either evidence of leukemia, Everything in the Book of Allah and the Sunnah Messenger, from ordering and report, and the love of his family and regardless of the does not have tags and their sentences, edema polytheism and its people, it is evidence of metastasis on it, so almost the Koran to be the entire evidence of it, and the evidence of the mentality that recognizes the once thought of the mind and perception of things has taught the Qur'an to He cautioned that many of them, it is the greatest: the recognition of the Lordship of God, it is known that it is the Creator, the Provider mastermind of all things produced by him that he is the deity who does not should be worship only him, and what was the most obvious things, the greatest of more of God as evidence in his book . It is evidence of mental health that God is the one who idolizes without the other be his blessings and the payment of curses, it is known that graces both outward and inward few and many are from God, and that there is a curse nor the severity or goddess but is that unique to be paid and that none of the creation does not have the same - as well as others - bringing the blessings do not pay a curse, is certain that slavery only God is to abolish injustice and slavery is not attained by only those who by himself to bring interest and payment of the injured, Hence more of God in his book of the alert on this directory too, and evidence of mental also include: Tell what it says on the deities worshiped other than Him, that they do not have the benefit or harm, in upholding the other does not convert to Christianity itself, and was stolen by the ears and eyes, and they impose hear it do not sing anything, and other qualities of the function on the lack of it very lack, and told him for the same great qualities of great and acts fine, and the ability and oppression, and other qualities that define evidentiary hearing and mental health, it is known that the right knowledge knew that worship is not worthy of no improvement except the Lord Almighty who has the perfect whole, and the glory all, thank all, the ability all , and pride as a whole, not creatures Almudbrat Naqsat deaf mutes who do not understand, and Mental evidence that what he saw slaves to their eyes from ancient times and modern, of honor to the people of Tawheed, humiliation and punishment for the people of shirk, and that was only because the uniformity make it God is connected to all the best incentive for all the evil of religious and secular, and make the trap tags and disbelief reason for the sanctions of religious and secular, and if Allaah mentions the stories of the Apostles with the United obedient and disobedient, and told about sanctions sinners and the survival of the apostles and their followers, "he said after each story: {Surely in this verse} ie: an example is the Almattabron they shall know that unification is positive for survival, and left is positive for loss, this is evidence of adult mental transportation on the function of this greatest asset, has more of God, in his book, disbursement and kind of Yahya neighborhood for evidence, and perish perished on the evidence he may praise and thanks and praise.

As decided that the true God Idol, between worship and religion to be worshiped him and convicted him, which is Islam, which is surrender to God uniting and obedience called by the apostles, and urged it written, who do not accept a religion else, which included the dedication to him in love , fear and hope and turn and pray and follow His Messenger, this is the religion of all the Messengers, and all those on continued it on their way, but different people of the book after it came to books, urging them to the meeting on the religion of God, including a prostitute, and injustice and aggression of themselves, but it came to the biggest reason positive should follow the right and left difference, and this disbelief, Hence he says {and the different people of the Scripture, until after knowledge had come to prostitute themselves, and disbelieves the revelations of Allah, Allah is swift at reckoning} Vijazi each worker to his work, especially from the left right after knowledge, this Due to the stern warning and punishment painful, and then ordered His Messenger peace be upon him when the argument Christians and others who prefer non-religion of Islam

He has to say to them: may {converted to Islam and my face to God and follow a} ie: I and whosoever follows me had we adopted and we have seen, and within Islam and the faces of our Lord, and left the only religion of Islam, and Dzmna struck down, in this Toies is greed in you, and the renewal of your religion, when Rod suspicions, and the argument on the suspected to be the case, because it may provide that God killed the unification of the people of knowledge from the slaves to be argument on the other, and master of the scholars and the best and most knowledgeable among them is our Prophet Muhammad peace be upon him, and then, after the followers of different ranks and the varying grades, they have the science right and reason Alrgih What is not to one of the creatures that equates them or Iqarabhm If it is proven and decides to unite God and his religion with proof phenomenon, and by complete character and teach them, thereby obtains certainty and negated all doubt and doubt and the striker, and he knew that all other religions false, Hence he said {And say to those who received the Scripture} of Christians and Jews {and illiterate} Infidels of Arabs and others {Ooslemtem the bow} ie: as much as they believed it {has guided} as Guided and became brothers, them what you, and them what you {If they} about Islam, and they with religions that go against his wishes {for he you author } it shall be your reward on your Lord, the argument for them, leaving only after this punishing them in punishment for their crime, Hence he said {And Allah is Seer of His slaves}


 

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قديم 06-05-2011   #4
ťâŷҒ 3âβэЯ
.: الادارة :.
♥ نـﮮ√ﮮــوٍرًٍَّ ♥


ťâŷҒ 3âβэЯ غير متواجد حالياً

بيانات اضافيه [ + ]
 رقم العضوية : 103
 تاريخ التسجيل :  Oct 2010
 أخر زيارة : 30-12-2011 (07:01 AM)
 المشاركات : 31,791 [ + ]
 التقييم :  5254
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Female
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افتراضي رد: تفسير سورة ال عمران - Interpretation of Surat Al-Imran ayat number 200



{26-27} {Say: "O King owner to bear the king as you like and tend King, who you want and Taiz you want and be humiliated by you like your hand good you are, all things * cause the night in the day and intra day into night, and out the living from the dead and the dead from the living and the kicking of you want without the expense}

God says to His Prophet peace be upon him {Say: "O King owner} ie: you are the King the owner of all kingdoms, The position of an absolute monarch to you, and the whole kingdom Aloueta and Sfieleha you discharge and measure all of you, and then separation of some Altsariv by himself Bari says it, he said: {bear King of like and King, who tend you like} and it noted that God Almighty would tend King of Alokasrp and Caesars and followed them, and bestows on the nation of Muhammad, and he did, thankfully, Universal access King and disarmament followed the will of God, does not contradict that what God had enacted reasons cosmic and religious that are caused by the survival of the king and the receiving and the reason for its removal, they are all God willing, there is no reason riding something, but all of these reasons a destiny and fate, and the reasons that make God a cause of the king of faith and good works, which including a meeting of Muslims and their agreement, and preparing the machines that appreciate the patience and and non-conflict, God said: {Allah has promised those who believe and do good deeds for the land Istkhalafnhm Astkhalaf as those before them} verse was told that faith and good reason for the replacement of the said, and the Almighty said: {that is you with His help and with the believers and the affection between their hearts} verse He says : {O ye who believe! When ye meet a force, be firm and remember Allah much, that ye may prosper: And obey Allah and His Messenger, nor, lest your power depart and be patient for Allah is with those who patiently persevere} was told that the coalition of the hearts of believers and fortitude and not Tnazaahm reason to insist on the enemy, and if you Astqrot Islamic countries and found the cause of the greatest the demise of her own to leave religion and the division that I hope those enemies and make the shares between them, then he says: {and Taiz want} obedience {and humiliate at will} Bmasitk {you power over all things} does not refrain you the order of things, but things are all at your your will and your ability

{Cause the night in the day and intra day into night,} ie: enter this on this, and that on this, arises from that of the seasons and light and the light and the sun and shade and stillness, spread, what is the greatest evidence of God's power and greatness, wisdom and mercy {and graduated living from the dead} Kalfarrak of the egg, such as trees of cores, and Kalzera of seeds, and an insurer of the infidel {in and out of the Living Dead} Kawhitp from the bird and Kalnoy from the trees, and like love of the implant, and Kalccaffr of the believer, and this is the greatest proof of God's power, and that all things geared housekeeper do not have something of the measure, says his creation of antibodies and antibody of the oppressed against the statement that it {and kicking off at will without the expense of any}: Read you like a baby from a wide range of where the count does not acquire, and then he says:

{28-30} {not the believers take for friends unbelievers rather than believers: and whoever does this is not of God in anything but cautious and warns them Tqap God himself and to the determination of God * Say that you hide what is in your breasts or reveal it, Allah knows it and knows what is in the heavens and on earth, and Allah has power over all day * find all the same as what worked and what worked the best record of ill like if they had the term away and warns the same God and God Kind to His slaves}

This is forbidden by Allah to the believers for further unbelievers with love and the victory and to use them on an order of the affairs of the Muslims, and vowed that he said: {and whoever does this is not of God in something} ie: has been cut off from God, not him in the religion of God's share, because the pro- Faith does not meet with faith, because faith is ordering Bmwalap God and further his allies faithful collaborators to establish the religion of Allah and jihad of his enemies, he says: {The believers, men and women, some parents of some of} it, and to - the unbelievers rather than believers who want to Itefwa light of God and glamourize close friends came out of the party believers, and became party unbelievers, he says: {and if any of you takes them} In this verse the user to stay away from the infidels and for associating with and friendship, and the tendency to them and rely on them, and that may not be given to an infidel state from the states of Muslims, and used to help in matters which are the interests of all Muslims. Almighty God said: {but cautious of them Tqap}

Ie: fear them to yourselves lest you do what your blood Tasmon by the dissimulation of the tongue and show what you get by the pious. Then the Almighty said: {And Allah warns himself} ie: not fighting unless the wrath of committing sins Viequbkm it {and to the determination of God} ie: reference subjects to a Day of Summoning, Faihsi their work and to account them and Ijazehm, Viyakm that do work Alkabbah what you deserve its punishment, and do what it gets rewarded, and then told about the capacity of knowing what is in the soul in particular, and what is in heaven and earth in general, and the perfection of his power, is subject to guidance to cleanse the hearts and bringing the knowledge of God all the time Visthi his Lord to see his heart shops each thought bad, but running his ideas The closer to the God of Management verse from the book, or a year of many of the Prophet of God, or the perception of and research in science will benefit them, or think of God's creatures and grace, or advice to the slaves of God, and within the News of God for his knowledge and his ability to tell us what is required from sanction on business, and place that the Day of Resurrection, it is the souls who died at work on {Hence he said to find all the same as what worked best record}

Ie: the full provider did not diminish the weight of the atom, as Allah said: {Whoever does an atom's weight of good shall see} The good: the name of the collector of all that closer to the God of good deeds, large and small, and the bad generic name of all that angry with the God of bad business, large and small {and had worked ill like if they had the term away} ie: distance, the magnitude of regret and the intensity of her grief, should beware of a person from the work of evil which must be saddened by the most grief, and leave as possible before he {O Hsarta on what wastes in the side of God} {day those who disbelieved and disobeyed the messenger settled their land} {and doer on his hands saying "ya I had taken a path with the Messenger and Ilta wish I had never taken such a close friend} {even if we received the said Oh, me and you after Almcherqin Evil spouse} I swear to leave all the lust and the joy and hardship leave them on the self in this house is easier than suffering the hardships and the possibility of such scandals, but the slave of his crime, and ignorance is not only considered it present, it is not a mind full notice by the consequences of things provides a way that benefits him sooner than later, and refrain from What harm him sooner than later, and then re-interpretation of the meaning warn us the same mercy for us and a mercy for so long we term Vtkso our hearts, and brings us the carrot positive for hope and good work, and intimidation positive for fear of leaving sins, he said {And Allah warns himself and God Kind to His slaves} Vensolh to bless us with caution him
always, so do not do what makes him angry, and angry with.


 

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قديم 06-05-2011   #5
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بيانات اضافيه [ + ]
 رقم العضوية : 103
 تاريخ التسجيل :  Oct 2010
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افتراضي رد: تفسير سورة ال عمران - Interpretation of Surat Al-Imran ayat number 200



{31} {Say: If ye do love Allah, Follow me: Allah will forgive you your sins and Allah is Forgiving, Merciful}

This verse which must be the love of God, and markings, and its outcome, and its results, said, {Say: If ye do love Allah,} ie: Adeeetm ranked this high, and level that is not above the rank is not sufficient to merely the case, but to be honest it, and a sign of sincerity to follow His Messenger upon him in all his affairs, in his words and his actions, the assets of the religion and its branches, in essence and appearance, it is the Apostle proves sincerity claim the love of God Almighty, and I love God and forgive him his sin, and mercy, and paid in all the moves and housing, and did not follow the Prophet is not loving God, because his love for God had him follow the Messenger, unless there is that Del on whether or not and it is false that proclaims, with it to appreciate their presence is useful without its condition, and this verse is weighed all of creation, For according to their luck of following the Prophet to be their faith and their love of God, The lack of that deficiency.


{32} {Say: Obey Allah and His Messenger if they turn back, Allah loveth not the disbelievers}

This is from Allah to His servants the most general command, which is obeying Him and His Messenger, which enters the faith and monotheism, and is one of the branches of the words and deeds both outward and inward, but included in obeying Him and His Messenger, avoiding what he forbade him, because to avoid it with the command of God is to obey him, and whoever obeys Allah and His Messenger, they are successful {But if they turn} ie: turned away from obedience to Allah and His Messenger, it is not then something they refer to only the infidels and to obey every froward devil {wrote it that he took it leads him astray and guide him to the doom of flame} Hence he said: {But if they turn the Allah loveth not the disbelievers} but hates them and punish them the most despised and punishment, as if in this verse and a statement of explanation to follow His Messenger, and that obedience to God and obey His Messenger, this is the true followers, and then he says:

{33-37} {Surely Allah chose Adam and Noah, the family of Abraham Imran over the worlds * offspring from each other and Allah is Hearing, Knowing * The wife of Imran said, Lord I have vowed to you what is in my womb and knowest me You are the Hearer * When set said Lord, I developed by a female, and God knows what developed and is not mentioned female and I toxicity Mary and I vowed to You and her offspring from Satan the accursed * Vtqublha Lord well received, and reproached her plants well and guaranteed Zakaria whenever he entered her Zakaria mihrab, then found a baby said, O Mary, wherever you that she is from God that God stint to whom He wills without account}

Allaah tells us to choose from chosen from his guardians and Osfiaih and loved ones, was told that he has chosen Adam, ie: chosen over all other creatures, his creation with his hand and breathed into his soul, and ordered the angels to prostrate to him, and grant committee, and gave him the flag and a dream and the credit is exceeded by all other creatures, but this preferred sons, he says: {We have honored the sons of Adam and carried them on land and sea and provided them with good things and preferred them above many of those who created favorable}

And chose Noah Fjolh the first messenger to the people of the earth when worshiped idols, for He has caused the patience and tolerance, thanks and call to God at all times what is obligatory Astefah and Ajtabah, and God drowned the people of the earth calling, and the survival of those with him in the laden ship, and made his offspring the only survivors, and left him praise The at all times and at all times.

The chosen family of Ibrahim, Ibrahim Khalil Rahman, who was singled out by God Bouklth, and gave himself up to fire and his son for sacrifice and money to guests, and called to the Lord day and night and secretly and openly, and God made him like a model for after him, and made his progeny Prophethood and Revelation, and enter into the family of Ibrahim, all the prophets who were sent after him because they are his descendants, and are entitled to the types of virtues as they were by the elite on the worlds, including Mr. Adam was born of our Prophet Muhammad peace be upon him, Allah Almighty in which he compiled from perfect as differentiate into other, ES peace be upon him the first two and the others, was the master of the messengers Mustafa was born of Abraham.

And God has chosen Al-Imran, the father of Mary, Imran girl, or the father of Musa bin Imran peace be upon him, these houses of God are mentioned by the elites of the Worlds, and the sequence of righteousness and conciliation Bdhiryatem, Hence he says atomic {} from each other

Any: The proportionality and similarity between them in character and a good attitude, as he says said a number of prophets entrants within these houses adult {and their parents and brothers and their offspring and We chose them and guided them unto a straight path} {And Allah is Hearing, Knowing} knows who deserves selection Faisotfih It is not worth it Vijzlh and old fan, indicated by this that those chosen by the consent of the conditions therefor, as well as him and generosity, and interest and wisdom in the story of us news of these Alosfia to love and imitate them, and ask God to guide us to God and doctrine, and still Nzeri ourselves Ptokharena them and not Atsafna Boossavhm and benefits beautiful, and this is also for his kindness to them, and show praise them in the first two and the others, and acknowledge their honor, Fallah is the greatest presence and generosity, more benefits of treatment, if they do not have to honor the Ozkaarham immortalized and good qualities eternal for enough so as well

As mentioned the virtues of these houses stones mentioned what happened to Mary, Mother of Jesus and how the kindness of God in the cultured and its inception, he said: {The wife of Imran said} ie: the mother of Mary, the pregnant {Lord, I vowed to you what is in my womb} ie: made what in my stomach purely for the face, an editor to serve you and service your home and knowest me {} {This work holy You are the Hearer} hear the propaganda and learn my intention and I mean, this is in the abdomen prior to their

{So, when the set said Lord, I set FEMALE} as Chowt to be male, to be better able to service and greatest sites, in her words [type] excuse of the Lord, God said: {And Allah knows best what is put} ie: does not need to inform, but his knowledge related to the before learning her mother what is {not mentioned female and I toxicity Mary} which denote a preference for the male to female, and on the label, the time of birth, and that the mother give the child if you do not hate father {I vowed to You and her offspring from Satan the accursed} invited her and her offspring that Ieivhm God from the accursed Satan.

{Vtqublha Lord to accept the good} ie: make it Nazirp acceptable, and Ojarha and her offspring from Satan the {and reproached her plants well} ie: germinated plants well in her body and character and morals, because God were to Zakariya {and guaranteed} him, and this is herewith by the raised by the Complete the case, giving rise to the worship of its Lord, and women outnumbered, and cut off to worship the Lord, and observed a surmounted by any: Mslaha was {whenever he entered her Zakaria mihrab, then found a baby} ie: non-gain and fatigue, but Rizk leg of God to them, and the dignity of honors by God, he says, her Zakaria {wherever you that she is from God} as well and kindness {God is alive and whom He wills without account} ie: non-calculus of a person does not win, he says: {And whosoever fears Allaah and keeps his duty to Him and He will provide him from where the count} In This verse indicates proof of the dignities of the Patriarchs of the extraordinary as you might frequent news that, unlike those who denied it, when he saw Zacarias peace be upon him from God to Mary, and honors its living comfortable mount which Otaha without an effort does not win, coveted the same child, Hence he says:


 

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قديم 06-05-2011   #6
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بيانات اضافيه [ + ]
 رقم العضوية : 103
 تاريخ التسجيل :  Oct 2010
 أخر زيارة : 30-12-2011 (07:01 AM)
 المشاركات : 31,791 [ + ]
 التقييم :  5254
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افتراضي رد: تفسير سورة ال عمران - Interpretation of Surat Al-Imran ayat number 200



{38-41} {There did Zakariya pray to his Lord, saying, Lord grant me from Thee good offspring you heareth prayer * Vadth angels as he stood praying in the sanctuary that God Ibcrk Yahya, confirming the word of God and Lord, and Hsoura and a prophet of the righteous * said Lord, I have my boy has I heard my wife is barren and old age also said he wants to do what God said, * Lord, make me a verse said that thou shalt not speak to people for three days only a symbol and remember your Lord much and glorify the evening and in the morning}

Ie: Zakariya peace be upon him Lord to bless him with good children, namely: pure ethics, good morals, to complement the grace of their religious and worldly. He answered his invocation.

While it exists in the niche worship to the Lord and prayed called by the angels {God Ibcrk Yahya, confirming the word of God} ie: Jesus peace be upon him, because it was the word of God {and Lord} ie: gets his fine qualities have its master back to him in matters {and Hsoura } ie: prohibited from having intercourse with women, it is not in his heart, their desire, Achtgala serve the Lord and obey Him {and a prophet of the righteous} What: The Mission of the greatest of this boy who got good news with his presence, and the perfection of his attributes, and that he was a prophet of the righteous, Zacharias said with joy {Lord I have my boy have been informed arrogance and my wife is barren} and every one of these two things wrong with a boy, how have met him a God that this wondrous, he said: {as well as to do what God wills} Just as it says as much as the presence of children causes from which the reproduction If he wanted to Iogdam is the reason he did, because it is not hard to do anything, Zacarias said, peace be upon him pressing for this, and as he can trust.

{Lord, make me no} ie: a sign of the boy said {thou shalt not speak to people for three days only a symbol} ie: Inhabs of the tongue from words of non-lesion or ill, it is estimated only on the sign and symbol, and that the great should not be able to speak , and where appropriate wonderful, and it also prevents the influence of causes with their presence, it is created by no reasons to indicate that the reasons are all falling in His will and decree, and he refuses to speak for three days, and ordered him to God to thank him and a lot of mentioning the evening and in the morning, even if it comes out to his people mihrab {signaling them to celebrate the morning and evening} ie: the first day and so on.


{42-44} {the angels said: O Mary, God hath chosen thee and purified thee and chosen thee above the women of the world *, O Mary, be obedient to your Lord and prostrate and bow with those who bow * the news of the unseen We reveal to you what you have to throw their pens as which one will ensure that Mary and I have since disputed}

Notes exalted virtues of Mary and the altitude of, and that the angels Katabtha so she {O Mary, God has chosen you} ie: has chosen {and purified} pests Almenksp {chosen thee above the women of the world} selection first due to the good qualities and deeds of sound, and selection II due to a preference over other women of the world, either on the world its time, or never, and share them members of the women in that Kkhaddijp and Aisha and Fatima, not Enaw selection mentioned, and when I told her angels Bastefa by God and cleansed, he was in this great blessing and grant Serious something that requires her to do Bhkurha, hence we the angels said to her: {O Mary, be obedient to your Lord}

{Obedient to thy Lord} Qunoot Time obedience in submission and humility, {and prostrate and bow with those who bow} singled prostrating and bowing to the Major & Minor and Dalalthma the very submission to God, I did Mary, as ordered by the Thanks to God and obedience to, and what God told His Prophet as he was told about Mary, and how moved by the conditions in which Qeidaha God, and was one of the things you do not know the unseen except by revelation.

Said {the news of the unseen We reveal to you what you have} any: they {throw their pens as Ayham ensure that Mary} As I went by her mother to those who have command over the house of the Bible, Vchahawwa and opposed each other which one will ensure that Mary, and a gamble for them that they threw their pens in the river, Voehm had not been his pen with water, he guaranteed, he fell to Zechariah the prophet and the best, and when I told them, O Muhammad, this news was not aware you or your people it is indicated that you are honest and you are the Messenger of Allah is true, and say that they pander to you and comply with your orders, as he says: {And you the western side when We decreed to Moses,} verses.


 

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