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قديم 06-05-2011   #19
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افتراضي رد: تفسير سورة ال عمران - Interpretation of Surat Al-Imran ayat number 200



{113-115} {To the People of the Book are a nation rehearse the Signs of Allah in the night prostrate * believe in Allah and the Last Day, and enjoin good and forbid evil and vie in good works and those of the righteous * and what they do will not be denied the meed thereof}

Come to the Party Slut of the book, and between their actions and their sentences,

Between here nation straight, and between actions and rewards, so he told they are not enjoyed equally with him, but some of them the difference can not be described, either that community Slut has been described, and Those believers, God said of them {a nation} ie: straight to the religion of God, a list of what kept her from God is enjoined, and that its prayer {recite the verses of Allah in the night and prostrate} This is a statement of their prayers in times of the night and the length of Thgdam Tlautem and a book of their Lord, and a preference to undergo, bowing and prostrating to him.

{Believe in Allah and the Last Day} ie: as faith the believers in faith requires them to believe that everything a prophet sent, and every book revealed by God, in particular faith in the Last Day, because faith is the real day the other urges the insured as recognized by the God, and be rewarded for it in that day, and leave all punishable by that day {and enjoin good and forbid what is evil} picking them to complement their faith and supplies, and complement the others about them all the best, and to forbid all evil, and therefore urged the people of their religion and others to believe in Muhammad peace be upon him, and then described Balhmm high { and} they {hasten in every} ie: take the initiative to Venthezwn opportunity where, and do it the first time a position to, and that the severity of their desire to do good and knowledge of its benefits and good returns, those who described God in this beautiful qualities and actions outstanding {righteous} who admit them to God in His mercy and Itagmayorm Bgfranh and Inelhm of His bounty, and that they matter what they do {best of} a little bit was great or {will not be denied} ie: not Ihrmoh and miss the reward, but Ithibhm God for that complete the reward, but the business rewards followed as the heart of the owner of the faith and piety, Hence he said {and} meed thereof as he says: {Allah accepts only from the pious}

{116-117} {Those who disbelieve will be their riches nor their children something from God and those owners of the Fire they will abide therein * like what they spend in this worldly life is like a wind in which the grate hit plowing people wronged themselves Vohlkth not wrong God, but they wronged themselves}

Allaah tells us that those who disbelieve will be their riches nor their children something from God, ie: do not pay them anything from the punishment of God, nor do any good to them something of the reward of Allah, as Allah said: {and your wealth nor your children the way that Tqrbakm our Zulfa only safe and work good} but have increased their wealth and their children to them to the fire, and the argument for them to increase God's blessings on them, requiring them thanks, and punished for not doing it and the nonbeliever, and this he said: {Those owners of the Fire they will abide therein}

Then gave the example of what he spends the infidels from their money, which hinder them from the path of God and to draw upon to extinguish the light of God, they nullify and decay, like planting seed requests the result and hopefully realize proceeds, while he is like that hit Wind in the grate, ie: cold severe burning, Vohlkt planted, did not get his only fatigue and suffering and increase the regret, so these infidels those who God said: {Those who disbelieve spend their wealth to turn men away from God's way then shall it be an anguish for them, and then predominated} {what Allah wronged} revoke their {but} they {themselves wronged} where disbelieve the revelations of Allah and His Messenger, and lied careful to extinguish the light of God, these things are frustrated by their work and their money went, and then he says:


{118-120} {O you who believe, do not take the lining without you do not Ioloncm to corrupt and born as cursed Hatred has already appeared from their mouths and what their breasts conceal is greater, we have explained to you the verses if you understand * Here you Oola you love and love you and believe in the book all of it and if Qokm said safe and if you passed away a member of the enamel die of this anger anger say that God knows hearts * The cunning good befalls you, it grieves them and that Ye Ye and do not harm you plotting something that God that they do}

Allaah forbids His believing slaves to take the lining of the hypocrites of the book, and other Izarunhm on Sraiarham or Iolounam some of the work of Islamic and that they are enemies who filled the hearts of enmity and hatred have appeared in the mouth {and what their breasts conceal is greater} than to hear them, Hence {not Ioloncm to corrupt} any : Do not fail to damage you and hardship and the work of the reasons which cause you harm and help the enemies you God said to the believers {We have explained to you the verses} ie: where your interests, religious and worldly {you may understand} Vtarafunha and Tvrkon between friend and enemy, not every one makes the lining, but wise If plagued by associating with the enemy will be in contact with the face and keep it from leaking on something even flatter him and I swear that from his guardians.

God said irritant to the believers to beware of those hypocrites of the people of the book, indicating the severity of their enmity {Ah! Oola you love and love you and believe in the book the whole} ie: *** books revealed by God to His prophets and they do not believe produce your writ, but if Qokm showed your faith {and if Qokm said safe and if passed away a member of you fingers,} is the fingertips of the intensity of their anger upon you {Say: Die in your rage that God knows hearts} This is the gospel to believers that those who went to cause you harm no harm only themselves, but their anger can not afford to implement it, but still tormented by the Vingulwa even die from the torment of this world to the doom of the Hereafter.

{The cunning good} Knasr on enemies and for conquest and booty {befalls} ie: Ngmanm and Thsenhm {you, it grieves them and that Ye Ye and do not harm you plotting something that God that they do} If you come to the reasons that God promised them victory - the patience and piety - not harm their plots, but God makes Nhoarham plot in the vicinity because of their knowledge and ability do not port them about it is no secret to them, nothing of them.


 

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قديم 06-05-2011   #20
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بيانات اضافيه [ + ]
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افتراضي رد: تفسير سورة ال عمران - Interpretation of Surat Al-Imran ayat number 200



{121-122} {Dot Taking your family to the believers their positions of seats for the battle, Allah is Hearing, Knowing * When two parties of you almost fell away, and Allah was the guardian and on Allah let the believers}

These verses were revealed in the Battle of "A" and her story is famous in the bios and dates, and perhaps the wisdom mentioned in this place, and enter in during the battle of "Badr" Since that God has promised the believers that if they persevere, and fear their victory, contained plots of the enemy for them, this was a provision years and the promise of honest does not lag with bring his conditions, he recalled a model of this in these stories, and God help the believers in the "Badr" to remain steadfast and fear, and Odal them the enemy what the some of the prejudice to piety is issued, and the wisdom of combining the two stories that God loves of slaves, if they have what they hate to remember what they like and becomes lighter with them scourge and thank God for the blessing of the great, if met, including that they may attain from the abomination that is in fact better for them, he was hated for the beloved tiny fraction, has pointed out the meaning to this wisdom in the saying { Ooulma misfortune befalls you may rightly double} and holds a case of "A" and summarized that the idolaters came back theirs of "Badr" to Mecca, in year two of migration, prepared everything they can from the number of funds and men and the number, met up with them that what they stated obtaining their purpose and heal their anger, and then directed from Mecca to the city in three thousand fighters, until they stopped near the city, went the Prophet peace be upon him to them he and his companions, after review and consultation so they settled out, and left in a thousand, and when he walked a little back Abdullah bin Abi hypocrite third of the army who is on such a method, you understand two of the faithful that they return they are the sons of Salamah, sons of Haritha Vthbthm of God, when they arrived at a rank of the Prophet peace be upon him in positions them and entrusted their backs to one, and arranged for the Prophet peace be upon him fifty men of his companions in the trait in the Mount, "a" and ordered them to stay at their place and, undaunted him to achieve immunity that comes to them one of their backs, and when he met with Muslims and the polytheists were defeated polytheists defeat ugly and they left their camp behind their backs, and follow them Muslims killed and captured, and when he saw them shooters who made them the Prophet peace be upon him in the mountain, said to one another: Booty Booty, what Iqadna here and idolaters had defeated, and exhort them their leader Abdullah bin Jabir sin did not heed him, and when they released their position has not left it but only a few, including their leader Abdullah bin Jabir, made the horses the infidels from the so position and Astdbert Muslims and fought drove them, Faggal Muslims Round Judging by God and Kafr about them, and tasted the death offense, picking up what happened to the killing of killing them, then they sided with the top of a mountain, "a" and keeping their God hands of the infidels and retreated to their country, and entered the Messenger God's peace be upon him and his companions, the city said God {Taking Dot your family} and the next day here is absolutely out, is not intended to go out in the beginning of the day, because the Prophet peace be upon him and his companions did not leave only after he arrived Friday {the believers their positions seats for the fight} ie: relegate order of merit of each in his seat, decent tags, and where the greatest praise of the Prophet peace be upon him where he is effecting the recruited and stay in the seats of the fighting, and then only for the perfection of his knowledge and opinion, and the payment of consideration and high ambition, which initiate these things by himself and his courage full of God and prayers be upon him { and Allah is Hearing,} for all auditognosis, and from it he can hear what he says believers and the hypocrites all speak according to what is in his heart {Knowing} structures slaves, Vijazehm it has completed the penalty, and also God is Hearing, Knowing you, you by, and assume management of your affairs, and Iwiedkm his victory as he says to Moses and Aaron { I am with you I hear I} and for his kindness to them and his kindness to them that, since {When two parties} of the faithful fail and are children of Salamah, sons of Haritha also provides Thbthma God blessing them and the rest of the believers, Hence he said {And Allah was the guardian} ie: its own mandate, which is for his kindness Bouliaih, and Tovaiqam what is good for them and Asmthm what it Mdharthm, it is given to them they are what are to this sin with great failure and escape from the Messenger of Allah Asmanma, what with them from the faith, as the Almighty said: {God is those who believe them out of darkness into the light} Then he said, { and on Allah let the believers} wherein the matter of trust, which is the adoption of the heart to God in bringing the benefits and payment of the injured, with confidence in God, and that according to a person's faith will be bestowed, and that the faithful first put their trust in God than others, especially in national distress and the fighting, they are forced to trust and the use of their Lord, and Alastnsar him, and refrigeration and power around them, and rely on about God and his strength, then so support them and pay them the trials and tribulations, and then he says:


 

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قديم 06-05-2011   #21
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بيانات اضافيه [ + ]
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افتراضي رد: تفسير سورة ال عمران - Interpretation of Surat Al-Imran ayat number 200



{123-126} {And Allah had helped you at Badr, submissive fear Allah, that ye may give thanks * she says to the believers not enough to give you your Lord, with three thousand angels sent down * Yes, but if ye you in hot haste, your Lord would help with five thousand angels sweeping on * Allah made it but good news for you, and an assurance to your hearts, and victory is only from Allah, the Exalted}

This is the gratitude of him on the cult of believers, and to remind them, including their victory by the day of Badr and they were contemptible in the small number and the number with the large number of their enemy and numbers, and was the Battle of Badr in the second year of immigration, out of the Prophet peace be upon him from the city three hundred and a dozen of his companions, It was not with them, but seventieth camel and the Knights to the request of Ir of Quraish came from the Levant, heard by the idolaters Vtjhezwa from Mecca to escape Aiarham, and went out in about a thousand fighters with the kit complete and general disarmament and riding the many, and they met a motivating and Muslims in water is called "Badr" between Mecca and Medina Vaguettheloa , and Nasrallah Muslims a great victory, killing of infidels seventieth people of the supporters and the infidels and Cdjaanhm, and captured seventy, and Ahtwooa the camp will come - God willing - the story in Surat Al-Anfal, this place, but God Almighty here came out to remember the believers to fear their Lord and thankful , Hence he said {So fear Allah, that ye may give thanks} because of fears his Lord was thanked, and left piety did not thank him, as you say Mohammed Badr of the believers on the day promising them victory.

{Not enough to give you your Lord, with three thousand angels sent down "Yes, but if ye you in hot haste,} ie: the destination of this, which is the Battle of Badr {your Lord would help with five thousand angels sweeping on} ie: teachers mark the brave, the condition for God to provide them with three conditions: patience, and piety, and coming to the infidels from the just this, this is the promise of landing the two angels and the supply to them, and the promise of victory and the condition for the suppression of plots of the enemy of God has also provided the first two conditions in the saying: {and that Ye Ye and do not harm you plotting something}

{Allah made it} ie: to provide him with your angels {only as good tidings} Tstbcron out and rejoice {and an assurance to your hearts, and victory is only from Allah} do not count on what you reasons, but reasons for the tranquility of your heart, but the real victory which shows him, It is God's will for victory whom He will of His slaves, it is willing, the victory of his reasons as it is enacted in the creation, willing, victory vulnerable humiliated to show to His slaves, the whole thing with his hands, and the Repertoire of things to him, and this he said {Allah, the Mighty} not forbidden by the creature, but all of creation under masterminding Mudbron humiliated and vanquished} {Hakim, who puts things positions, with the wisdom of the infidels or organizational at times on the Muslims or organizational unstable, he says: {If Allah wills it to victory but for whom some of you Iblo}.


 

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قديم 06-05-2011   #22
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بيانات اضافيه [ + ]
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افتراضي رد: تفسير سورة ال عمران - Interpretation of Surat Al-Imran ayat number 200



{127} {cut off a part of those who disbelieve, or overwhelm them so that they retire, frustrated}

Allaah tells us that victory, believing slaves to one of two things: either to cut off a part of those who disbelieve, ie: part of them, and a cornerstone of Orcanhm, either kill, or capture, or take over the country, or a booty of money, Victory so the faithful and humiliated the unbelievers, because their resistance and fight against the of Islam, consisting of their persons and their weapons and their money and their land Only in this things get them resistance fighters and cut off any of that to go for some of their strength, the second command that wants the infidels their power and caste, in anticipation of the Muslims and get their, and cherish it very careful, and make their strength and money to do so, Vinasr God faithful to them and bring them back did not get frustrated Mqsadeh, but return loss and heartbreak and distressed, and if you think about actually saw the victory of God for His believing slaves going on between the two, but outside them either victory or have failed them.


{128-129} {You have no control over anything or relent toward them or punish them; * and is in the heavens and on earth: He forgives whom He wills and punishes whom He wills and Allah is Forgiving, Most Merciful}

What happened on "a" what happened, and happened to the Prophet peace be upon him misfortunes, God lifted the degree, Vcj his head and broke Rbaith, he said, "How to succeed? Broken the prophet" and make calls to the heads of infidels such as Abi Sufyan ibn Harb, and Safwan bin illiteracy and Suhail bin Amr, al-Harith bin Hisham, Allah Almighty be upon His Messenger forbid him pray for them curse and expulsion from the mercy of God {you have no control over anything} but you need to author and guide the creation and concern for their interests, but it is God Almighty is in control of things, and guides of wills and leads astray whom He will, do not let them, but ordered them to refer to the Lord, that the wisdom and mercy to forgive them and bless them with Islam has done, but the wisdom to keep them on their disbelief and not guide them, they are the ones who have wronged themselves and Dharoha and did so, he did, he has repented and God Those recruited and others, Hidayat of Islam, God bless them, and in this verse which indicates that the choice of "God is the selection of subjects, and al-though increased degree of the meaning of may choose something and be good and interest in others, and the Prophet peace be upon him has no It is something Vgerh a fortiori wherein the greatest response to the comment prophets or others of the righteous and others, and that this is a decoy in worship, a lack of reason, leaving the whole matter to him and call those who do not have the command whit, this is a misguided term, and hopes How said the meaning repentance they assigned the act to him, did not give them a reason a reason for it, shows that the grace pure grace on the slave, it is already the cause of a person or means, and said the punishment mentioned along with him wronged, and rank to torment Balvae useful for causation, he {or punish them;} to indicate that the integrity of God's justice and wisdom, where he put a sentence position, and no harm to slave but a person who wronged himself, and when he denied the messenger that it was not him of the matter is decided from the command it said {and is in the heavens and on earth} of the angels and mankind and the jinn and animals and the universe, and inanimate objects as a whole, and all things in the heavens and the earth, everyone belongs to God are created Mudbron acting including the disposal of the Mamluks, they have no whit of the King, and if they also understand Dairon between forgiveness and torture will forgive whom He wills to guide him to Islam will forgive the company and bless him to leave the rebellion will forgive him his sins, {and punishes whom He wills} that Ichaelh to the same ignorant unjust brings to the work of evil, thereby acting evil and punish him on it, then seal verse smiling generous Dalen on the capacity of mercy and the general forgiveness and the capacity of kindness and Amim kindness, said, {And Allah is Forgiving Merciful} wherein the greatest gospel that mercy overcome the anger, and forgiveness dominated held liable, verse where news on the status of creation and to whom God will forgive him and some of them punish him, did not conclude it smiling, one D, compassion, and the second D resentment, but stamped smiling both shows compassion , he says mercy and kindness will spare the slaves did not inform the mind and human beings, are not aware of her description, Vensolh Itagmdna Almighty to have mercy and let us in His righteous slaves.

The first flight of this interpretation of the holy readily from God and the benefit, he may praise and thanks and praise, and ask more of His bounty and generosity and kindness, and followed by Volume II, the beginning words of Bari Almighty {O you who believe, do not consume usury, doubled} verse and in the twenty-nine of first month of spring of the year 1343 Forty-three and three hundred thousand of the Prophet and the blessings of Allah be upon Muhammad and his recognition of a lot by University of Abdul Rahman Bin Nasser Bin Abdullah Al-Saadi, God forgive him and his parents and his fellow Muslims, praise be to Allah, Lord of the Worlds.


 

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قديم 06-05-2011   #23
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بيانات اضافيه [ + ]
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افتراضي رد: تفسير سورة ال عمران - Interpretation of Surat Al-Imran ayat number 200



{130-136} {O you who believe, do not consume usury, doubled and fear Allah, that ye may prosper * Fear the Fire prepared for disbelievers * And obey Allah and His Messenger, that ye may receive mercy * and quick to forgiveness from your Lord and a Paradise as wide as the heavens and the earth, prepared for the righteous, * who spend in prosperity and in adversity, who repress anger and pardon people and Allah loves the doers of good * and who, if they did evil thing or wrong themselves, remember Allah and implore forgiveness for their sins and who can forgive sins but God did not insist on what they did * those reward is forgiveness from their Lord, and Gardens underneath which rivers flow, and a bountiful reward for workers}

Progress in the introduction to this interpretation is that a person should take into account the commands and prohibitions in themselves and in others, and to God if his order, he must - first - to know alone, and is ordered to be able to so comply, if he knew it worked hard, and used in God compliance with himself and others, according to his ability and mightily, as well as if she is forbidden is custom alone, and what enters and what does not enter, and then worked hard and used his Lord in the left, and that this should be taken into account in all the divine commands and prohibitions, and these verses creams may be included for orders and qualities of good qualities, God is [the] urged that did it, and told the penalty for her family, and contraindications urged to leave.

Perhaps the wisdom - and Allaah knows best - the introduction of these verses during the story, "one that" may provide that God promised to His believing slaves, if they persevere, and fear their victory over their enemies, and letting down enemies with them, as in the verse: {and that Ye Ye and do not harm you plotting something }

Then he said: {Nay, but ye you in hot haste, your Lord would help} verses.

As though the souls yearned to know the qualities of piety, which gets the victory, prosperity, and happiness, he mentioned God in these verses, the most important qualities of piety which, if the servant of Fiqiamh to other door first and more likely, and demonstrates what we have said that God said the word "piety" in these verses three times: once divorced a saying: {prepared for the righteous} and twice tied, he said: {And fear Allah} {Fear the Fire} Qur'aan: {O ye who believe!} all in the Qur'an says: {O ye who believe!} Do well, or Leave well, suggesting that faith is the reason for the positive and to comply with that order, and avoid that prohibition; because faith is the full ratification of what to believe in it, entails a the work of the prey, forbade them from eating usury, doubled, and that is what is customary among the people of ignorance, it is not indifferent to the commands legitimacy that if the solution of religion, on the insolvent did not get anything from him, told him: either to make up what you need from religion, either to increase in duration, more than what you owe, and forcing the poor and Estdf rivals and complies, Taking advantage of comfort present, rises - so - what is discharged exponentially, it is useless and utilization.

In saying: {exponentially} alert on the severity of Bktherth abhorrent, and alert to the wisdom of prohibition, and prohibition of usury, that the wisdom of God prevent it, because it is injustice.

And that God has enjoined to give the debtor, and the survival of what he owes is not increased, including Vilzamh above compound the injustice, the believer must Almottagi legacy and not his offering, because the legacy of the duties of piety.

And success depends on piety, Hence he said: {And fear Allah, that ye may prosper, and fear the Fire prepared for disbelievers} to leave something that requires entry, of infidelity and sin, to different degrees, the sins all - and especially the sins of adults - drawn into disbelief, but rather from the characteristics of disbelief that Allah has prepared fire for his family, left the sins will save from the fire, and protect from the wrath of the mighty, and acts of goodness and obedience had Reza Rahman, and the entry of the heavens, and obtain mercy, and this he said: {And obey Allah and the Prophet,} by the command compliance, and to avoid prohibitions {, that ye may obtain mercy}

Aftap God and obey His Messenger, for reasons of mercy, as he says: {and My mercy encompasses all things Vsoketbha for those who fear Him and pay the Zakat} verses.

And then ordered them to Almighty accelerate the forgiveness and understanding its that the heavens and the earth, how length, which God has prepared for the righteous, understanding of people and acts of piety are connected to it, and then describe the righteous and their actions, he said: {Those who spend in prosperity and adversity,} ie: in the event of Beefhm and pleased, The Oeerooa ate more of alimony, but did not sneer Obeefoa known nothing, even less.

{, Who repress anger} ie: if you got them from other damage had their anger - the fullness of their hearts fret, positive for revenge in word and deed -, these do not work under foul humanity, but Ikzmon what is in the hearts of rage, and impatient for an interview offending them.

{And pardon from the people} enter into an amnesty for people, an amnesty for all those who insult you by saying or doing, and pardon informed of Alkzm, because the amnesty left culpability with forgiveness for the abuser, and this can only be those shown morality beautiful, abandoned the ethics of immorality, who dealer with God, and pardoned Servants of Allah's mercy to them, and kindness to them, and hatred to get evil on them, and Allaah will forgive him and be his reward is with his Lord, Quran, not the poor slave, as he says: {it is outdated and fix rewarded by God}

Then he mentioned a more general situation than others, and the best and highest, and for, a charity, he said [says]: {And Allah loves the doers of good} and charity are two types: charity in the worship of the Creator. [And charity to the creature, Valihassan in the worship of the Creator].

Interpreted by the Prophet peace be upon him, saying: "It is to worship Allah as though you see, were not you see it see you"

The charity to the creature, it is the delivery of beneficial religious and secular them, and pay the evil of religious and secular them, intrinsic in that ordered them kindly, and to forbid what is evil, and teach the ignorant, and preaching Gavlhm, and advice for the common folk and the elite, and seek to collect their word, and the delivery of charity and expenses due and appreciated them, different conditions and differences in the types, intrinsic in that refraining from harming make dew, and the potential for harm, as described by God in the midst of these verses, it has these things, he had the right to God and his servants.

Then he apologized to the Lord of their offenses and sins, he said: {And those who, when they did evil thing or wrong themselves} ie: issued them the work of [bad] large, or without it, they hastened to repent and seek forgiveness, and they said the Lord, and vowed its sinners and promised by the pious, Then they asked him for forgiveness for their sins, and to conceal flaws, to quit with them and the remorse, Hence he said: {did not insist on what they have done}

{Those} Mosofon those qualities {reward is forgiveness from their Lord} remove them all canoeing {, and Gardens underneath which rivers} where of bliss, joy and happiness and glory, goodness and happiness, palaces, houses elegant Alaagliat, and fruit trees Gorgeous, and rivers, the Run in those houses with good things , {}, to dwell therein do not remit them, and they wanted it instead, and does not change what they are its bliss, {and} Yes pay workers God worked a bit much Vogroa P "in the morning when people praise the secret" and the penalty when you find a provider worker full wages.

And these Holy verses of the evidence of the Sunnis and the community, that the work involved in faith, in contrast to murjia, and the significance it is the remembrance of the verse, in which Al-Hadid, a peer of these verses, it says: {try to beat the forgiveness from your Lord and Paradise as wide as heaven and earth prepared for those who believe in Allah and His messengers,} does not mention them except the word faith in Him and His Messengers, and here he said: {prepared for the righteous} and description of the righteous in this business of financial and physical, which indicates that these pious described these qualities are those believers. and then he says:


 

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قديم 06-05-2011   #24
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افتراضي رد: تفسير سورة ال عمران - Interpretation of Surat Al-Imran ayat number 200



{137-138} {had passed away before you travel in the land and see what was the end of those * This statement to the people and a guidance and an admonition to those who fear Allah}

These verses creams, and beyond in the story of "A" sends His servants the Believers, and entertaining, and tells them that went before them for generations and many nations, Prove, and the Believers tried them fight the unbelievers, it was still in the deliberation and Mjaolp, so God made the consequence for those who fear Allah, and victory for His believing slaves, and another it got the state to the rejecters, and failed by the victory of God messengers and their followers.

{Travel in the land} Bobadankm and your heart {see what was the end of the rejecters}, you do not Tjdonhm but never punish the types of sanctions, the worldly, may Khot their homes, and found each one Khosaarham, and went their pride and their own, and still Bzkhm and pride, is it not in the greatest proof, the greatest witness to the truth What were the Apostles? "

And the wisdom of God, which is tested by the slaves, to Iblohm shows Sadeghm of Kazbhm, and that is the Almighty said: {This is a statement to the people} ie: significant phenomenon, show people the truth from falsehood, and the people of the happiness of the people miserable, a reference to the sign of God Balmkzpin.

{And a guidance and an admonition to those who fear Allah} because they are the beneficiaries of verses Vtahedehm to the way of righteousness, and Tazhm and Tzjarham by canceled, and the rest of the people it is a statement, the [tags] have the argument from God, to destroy all evidence of perishing.

It is likely that the reference in the verse: {this} statement to the people of the Koran great, and the wisdom, and also to the people generally, and a guidance and an admonition to the cautious, in particular, and both concerned the right.


{139-143} {Faint not nor grieve, for ye must gain mastery if ye are believers * The Imseskm ulcers has touched people ulcers like those days Ndolha between people and God knows those who believe and take you to the martyrs and God does not love the unjust * and that Allah may prove those who believe and may blight the disbelievers * Do you think that you will enter Paradise, and God knows what you who fought hard and steadfast * Ye did indeed wish for death before ye have seen him and you look}

God says the fans for believing slaves, and very nourishing and restorative to their opponents and Mnhia to Hmmanm: {Faint not nor grieve} ie: do not become weak and feel weak in your bodies, do not grieve in your heart, when befalls you tears, and wash this scourge, the sadness in the hearts, and weakness on the spine, increasing the calamity upon you , and assistance for your enemy to you, but encouraged the hearts and Sberoha, and pay her grief and Tsalbwa to fight the enemy, and said the Almighty that he should not be not worthy of their weakness and grief, and they are uppermost in the faith, and hope Nasrallah and his reward, the believer is uncertain what the promise of Allah reward the worldly and eschatological should not be to do so, and this he said [says]: {ye must gain mastery if ye are believers}

Then Slahm what had happened to them from defeat, and between the government great implications, he said: {The Imseskm ulcers has touched people ulcers like} you are with them may Tsawitm in ulcers, but you hope from Allah what they hope not as he says: {If you were suffering, they are suffering similar hardships and hope from Allah what they hope not}

The ruling in this case that this house gives of God, the believer and the infidel, and righteous and immoral, Vedaol God of days between the people, on this range, and on the range the other; because this house floor terminates transient, and that other than the Hereafter, it is purely for those who believe.

{And God knows those who believe} This also rule that tests His slaves defeat and calamity, to discover the believer from the hypocrite; because if he continues to victory for the believers in all the facts of the income of Islam did not want him, if obtained in some of the facts of some types of trials, showing the insured the fact that wish to Islam, in good times and bad times, and the ease and hardship, those who are not as well.

{And take you to the martyrs} This is also some provision, because the certificate when the God of the highest houses, there is no way for them to obtain only what is happening there causes, it is of His mercy towards His slaves of believers, they were able to them reasons to hate the soul, to Inelhm what they like from home high and eternal bliss, {And Allah loveth not wrongdoers} those who wronged themselves, and retired from the fight in him, as if in this ambiguity Bzm hypocrites, and they Mbgdon God, and this Thbthm fighting is in the process.

{If they wanted to go out to have prepared a number of hate, but God Anavathm Vthbthm and said sit with the laggards}

{And Allah may prove those who believe} and this is also of the provision that Allah may prove that the faithful of their sins and flaws, indicates that the certificate and fighting for the sake of Allah, He sins, and removes defects, and that Allah may prove also believers of other hypocrites, Vikhalson them, and they know the believer from the hypocrite , and provision is also estimated that, to destroy the disbelievers, ie: to be a reason for punishment Mhakhm and root them out, if they were victorious, Goa, and on increasing tyranny to tyranny, it Alamaagelp deserve punishment, mercy towards His slaves believers.

Then the Almighty said: {Do you think that you will enter Paradise before Allah are those who strive with you, and he knows the patient} This question atheistic, namely: Do not think, do not you name that you will enter Paradise without the discomfort and the possibility of Almkarh in the way of Allah and in order to please Him, for Paradise is the highest demands, The best tags are competing contenders, and the more bone to be great is the best means, and work Mosul to him, not connected to the rest but leave the rest, are not aware of bliss only to leave the bliss, but nuisances world that affects a person in the way of Allah when the resettlement of self to them, and Tmrenha them and see what devolves to him, when employers turn Insights grants delight in it, does not care about her, and that Fadlallah who they want.

And then rebuke them says not to patience orders were wishful thinking and would like to receiving, he said: {And verily ye used to wish for death before they received} and that many of the Sahaba who died Badr wish to bring them God's sight dung, God said, [meaning] they : {} have seen any: what you see with your own eyes Tmaneetm {} and you look and leave what about patience? This situation is not worthy of improvement, especially for those who wished for that, and got him what he wished, he has to make the effort, and doing one's utmost to do so.

In this verse indicates that he does not hate to wish the certificate, and the significance that God Oqarham to their wish, did not deny them, but denied that they must not act upon them, and God knows best.


 

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200, alimran, ayat, ام, تفسير, interpretation, number, سورة, surat, عمران

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